渋谷系の英語

英一やその門人である山本友一は土屋文明系の渋谷嘉次と論争を行い、文明に代表されるアララギの作風のぎごちなさを批判する。例文帳に追加

Eiichi and his pupil, Tomoichi YAMAMOTO, criticized the awkward literary style of Araragi, and frequently argued with 渋谷嘉次, the pupil of Bunmei TSUCHIYA, who represented Araragi.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1328年（嘉暦3年）前後、了源は、教化活動の拠点を旧仏教の盛んな京都に移すべく寺基を京都汁谷（渋谷）（しぶたに）（京都国立博物館の辺り）に移し、光明本尊・絵系図・交名帳を用いて西日本一帯の布教活動に力を入れた。例文帳に追加

Around 1328, Ryogen relocated the temple as a basis of the preaching activities to Shirutani (or Shibutani) of Kyoto (in the area where Kyoto National Museum now stands), the former Buddhism-oriented place, and he put his efforts into promulgating the teachings throughout western Japan using a sacred light inscription of the name of Amida Buddha, a pictorial genealogy and Kyomyo-cho (a document with many names listed).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス