杜王の英語

唐の時代に入ると詩は宮廷を離れ、李白（701年-762年）、杜甫（712年-770年）、王維らによる詩の黄金期が築かれた。例文帳に追加

Poetry starting to be composed outside the court in the period of the Tang dynasty, together with poets such as Li Bai (701 - 762), Du Fu (712 - 770), and Wei Wang, led to the increasing popularity of Chinese poetry.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これを西晋の杜預が「五節＝五声」として先王が5つの音調を用いて楽を作って民衆を教化したと解している。例文帳に追加

Du Yu of West Jin interpreted Gosetsu (五節) as Gosei (五声 - five tunes), wherein it was understood that the former emperor composed music using five tunes to educate the people.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

南学では魏晋の学風が踏襲され、『毛詩』「三礼」の鄭玄注以外に、『周易』は王弼注、『尚書』は偽孔伝、『春秋』は杜預注が尊ばれた。例文帳に追加

In the south learning, a method of learning from Gi Shin was adopted, and annotation by Jo Gen such as "Mao shi," 'Sanrai' (three classical texts on rites), as well as annotation by Wang Bi for "Zhouyi," Gikoden for "Shosho," and annotation by To Yo for "Shunju" were honored.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

これが国学者達の反感を買い、特に神武天皇や素戔鳴尊（その正体を新羅の国王であるとした）の問題については本居宣長が『鉗狂人』を著して貞幹の考証が杜撰であると主張した。例文帳に追加

This book provoked antipathy in scholars of Japanese classical literature, and Norinaga MOTOORI wrote a book called "Kenkyojin" against the issues stated about Emperor Jinmu and Susanoo (he was a deity who appears in Japanese mythology, but Teikan stated in his book that Susanoo had descended from a king of Silla) and insisted that Teikan's study of historical findings was very inaccurate.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

なお、用いる経典の注釈書についても『周易』は鄭玄・王弼、『尚書』・『孝経』は孔安国・鄭玄、『周礼』・『儀礼』・『礼記』・『毛詩』は鄭玄、『春秋左氏伝』は服虔・杜預、『論語』は鄭玄・何晏のものと定められていた。例文帳に追加

Also, each of the scriptures had annotations written by specific authors, such as Gen TEI and Hitsu O for "Shueki," Ankoku KO and Gen TEI for "Shosho" and "Kokyo," Gen TEI for "Shurai," "Girai," "Raiki" and "Moshi," Ken FUKU and Yo TO for "Shunju Sashiden," Gen TEI and An KA for "Rongo."発音を聞く  - Wikipedia日英京都関連文書対訳コーパス