専教寺の英語

1941（S18）年、醍醐寺にて出家の大法である金胎両部伝法灌頂を法畢し、大阿闍梨となるが、醍醐寺の座主を目指すことなく自身の教団運営と教法の確立に専念。例文帳に追加

In 1941, at Daigo-ji Temple, he completed the teachings of Kintai-ryobu denpo-kanjo, Daiho (great traditions of Esoteric practices) for priests to become Great Ajari, but he devoted himself to the management of his own religious sect and the establishment of his own teachings without aiming to become zasu (temple's head priest) of Daigo-ji Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しばらくして奈良・長谷寺にて専誉僧正の教えを受け、さらに智積院の玄宥僧正に随って真言宗の奥義を究める。例文帳に追加

After a while he was taught by Senyo Sojo (high-ranking Buddhist priest) at Hase-dera Temple in Nara, and became absorbed in the secrets of the Shingon Sect by Genyu Sojo at Chishakuin Temple.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

東寺勧学会学頭・法印・大僧正を歴任する一方、真言教学の研究に専念し、高野山の宥快とともに真言教学の中興の祖と称される。例文帳に追加

While successively serving as the head priest of a Buddhist service Kangakue in Toji Temple, Hoin, the highest ranked monk, and Daisojo, the highest rank in Japanese Buddhism, he was dedicated to the study of the Shingon doctrine so that he has been regarded as the restorer of the Shingon doctrine together with the monk Yukai in Mt. Koya.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

1232年（貞永元年）興正寺を源海に譲って下野国高田如来堂（のちの専修寺）を継ぎ、諸国をめぐって浄土教を広める一方、東北では当地で広まっていた異義を正している。例文帳に追加

In 1232, he gave Kosho-ji Temple to Genkai and became the chief priest of Nyorai-do Temple (latter-day Senju-ji Temple) in Takada, Shimotsuke Province; he also travelled around the country to preach Pure Land Buddhism while correcting the wrong teachings that had been spread throughout the Tohoku region.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

しかし、真仏は親鸞が関東教化に遊行した際に下野国（現在の栃木県）に建てた専修寺を任されているなど、親鸞が山科に興正寺を建てたとするには根拠に乏しく、一般的には越後より直接関東方面へ旅立ったとする説が有力である。例文帳に追加

However, there is little basis for the assumption that Shinran founded Kosho-ji Temple in Yamashina, as well as the fact that Shinbutsu was already responsible for Senji-ji Temple in Shimotsuke Province (present day Tochigi Prefecture) at the time of Shinran's journey to Kanto for the dissemination, and the likely theory claims that Shinran travelled directly to Kanto from Echigo.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

各地の戦国大名に対抗して教団の統率力を高めた事は評価されるものの、後に驕りから顕証寺と布教地域が重複していた教団内の有力寺院である堅田本福寺_(大津市)に3度（1518年・1527年・1532年）も無実の罪を着せて破門するなどの専横を見せるようになった（破門は本来法主にしか許されていなかったが、蓮淳は証如の後見人としての職務代行を利用して破門を行った）。例文帳に追加

While his efforts in enhancing the religious community's leadership against Sengoku daimyo (Japanese territorial lord in the Sengoku period) in various places were appreciated, Renjun later turned tyrannical out of arrogance, falsely charging and excommunicating three times (in 1518, 1527 and 1532) Katada Honpuku-ji Temple (Otsu City), which was an influential temple within the religious community and had fields of propagation overlapping those of Kensho-ji Temple (originally only the head of the sect was allowed to pronounce excommunication, but Renjun took advantage of the vicarious execution of duties as the guardian of Shonyo and thus pronounced excommunication).発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

869年（貞観(日本)11年）親王が亡くなった後、僧正遍昭に譲られ、884年（元慶8年）、遍昭はこれを花山元慶寺の別院とし、年分度者3人を与えられて天台教学を専攻させた。例文帳に追加

After the Imperial Prince died in 869, it was bestowed upon high priest Henjo who converted it into a branch temple of Hanayama Gankei-ji Temple which sent three men of legal age to enter the priesthood to engage in the study of Tendai doctrine in 884.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス

釈迦入滅の地クシナガラの統治部族マウラ族は当初仏舎利の専有を表明し、仏教を国教とする周辺国との間に仏舎利を巡って争いが発生する事態となったが、結果として8等分され、それに、容器と残った灰を加えて周辺内外の10か所の寺院に奉納された。例文帳に追加

Initially, the Malla tribe that ruled Kushinagar (Kusinara), where Buddha died, expressed the view that Buddha's sariras should be solely owned by them, and a dispute arose over Buddha's sariras between the Malla tribe and other countries that had Buddhism as the state religion; consequently, Buddha's sariras were equally divided into eight pieces and, along with the case and remaining ashes, were dedicated to 10 temples in the surrounding countries within and outside Kushinagar.発音を聞く  - Wikipedia日英京都関連文書対訳コーパス